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Intimacy

From the Chamber to social networks

A fascinating journey into the heart of our secret gardens through a history of intimacy from the 18th century to the present day! 470 works, paintings and photographs, as well as decorative, everyday and design art objects, reveal how intimacy has evolved. From the bedroom seen by Henri Cartier-Bresson or Nan Goldin, from wrought iron beds of the 19th century to the Bouroullec Brothers’ box bed, from the commode to the women’s urinal, from objects from the dry toilet to the bathroom, from aristocratic beauty to mass consumption, from licentious books to sex toys, from the Walkman to social networks and influence, including surveillance and protection tools, the exhibition shows how intimacy has become established and then profoundly changed. The boundaries between private and public have become more blurred and porous, giving rise to many debates.

In the 19th century, with the emergence of a bourgeois class, professional and family life separated: women were then mistresses of the domestic and the intimate. Painters, mainly male, such as Edouard Vuillard, who opened the path, often represented them in their interiors. It was only gradually, thanks to feminist revolutions, that the “mystified woman” shown in Betty Friedan’s book dissociated herself from the enclosed space.

The exhibition continues in the nave with a spectacular scenography centered on twenty-five masterpieces of 20th-century design around the theme of the nest and shared intimacy. Design from the 1950s to today, through seats, sofas and beds, illustrates a constant dialectic between a desire for isolation and a chosen promiscuity. Pieces such as Eero Saarinen’s Womb Chair bear witness to the protective withdrawal of the 1950s and 1960s, while creations by Superstudio, Archizoom and Memphis reflect the desire for gathering typical of the 1960s and 1970s.

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The tour continues at the back of the nave and in the galleries of the rue de Rivoli, addressing six themes that explore the most contemporary changes, from sexuality to social networks, including content creation and surveillance techniques. It also questions the issue of intimacy in times of precariousness and ends in a room dedicated to the most precious of intimacy, this conversation with oneself that the personal diary offers. Finally, a work by Thomas Hirschhorn, quoting the philosopher Simone Weil, invites us to reflect on the possibilities of social networks and to consider a new humanism.

October 15, 2024 – March 30, 2025

MAD

107 rue de Rivoli 75001 Paris

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Olga de Amaral

The first major retrospective in Europe of Olga de Amaral, a key figure in the Colombian art scene and Fiber Art. The exhibition brings together nearly 80 works created between the 1960s and today, many of which have never been presented outside of Colombia. In addition to the vibrant gold leaf creations that made the artist famous, the exhibition reveals her very first textile research and experiments as well as her monumental pieces. Since the 1960s, Olga de Amaral has pushed the boundaries of the textile medium by multiplying experiments on materials (linen, cotton, horsehair, gesso, gold leaf or palladium) and techniques: she weaves, knots, braids, intertwines threads to create immense three-dimensional works. Unclassifiable, her art borrows as much from modernist principles, which she discovered at the Cranbrook Academy of Arts in the United States, as from the vernacular traditions of her country and from pre-Columbian art. After presenting six works from the Brumas series as part of the Géométries Sud exhibition in 2018, the Fondation Cartier retraces Olga de Amaral’s entire career and celebrates the woman who marked a true revolution in textile art.

With this exhibition, the Fondation Cartier is revealing the audacity of this textile art, long relegated to the background because it was perceived above all as a decorative art practiced mainly by women. Firmly linked to the dynamics of post-World War II abstract art, Olga de Amaral’s ambitious creations move away from the conventional framework of traditional tapestry. This retrospective shows in particular her essential contribution to the artistic avant-garde of the 1960s, 1970s and 1980s. During her year at the Cranbrook Academy (1954-1955) in the United States, the artist developed a deep interest in colour and conducted radical experiments with material, composition and geometry. Upon her return to Colombia in 1955, she combined this learning with her knowledge of her country’s ancient textiles and developed a spontaneous and expansive style inspired by the history and landscapes of her native land: the high plateaus of the Andes, the valleys and the vast tropical plains inspired her works with their shapes and tones. Two large series presented in the exhibition particularly express this interest: Estelas (Stars) and Brumas (Mist).

It was in the 1970s that Olga de Amaral discovered, through her friend the ceramicist Lucie Rie, the Japanese technique of kintsugi, which consists of repairing an object by highlighting its fault lines with gold powder. This metal quickly became one of her favorite materials, allowing her to transform textiles into an iridescent surface that diffracts and reflects light. In 2013, Olga de Amaral initiated a new series entitled Brumas, three-dimensional, slightly moving aerial weavings that reveal simple geometric patterns painted directly on the cotton threads. This time, it is a cloud, a fine rain of pure color that the artist invites us to cross.

October 12, 2024 – March 16, 2025

FONDATION CARTIER

261 boulevard Raspail 75014 Paris

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Birth and Renaissance of Italian drawing

An exhibition that offers to discover the major designers who led the artistic developments of the Italian Renaissance. Pisanello, Leonardo da Vinci, Raphael, Michelangelo, Veronese, Correggio… Thanks to research work carried out at the Museum Boijmans Van Beuningen, in collaboration with international experts and the Fondation Custodia, discoveries have been made about these sheets and some have been reattributed to leading artists such as Pontormo, Federico Zuccari, Aurelio Lomi, or Pellegrino Tibaldi.

The drawings of the precursors of the Italian Renaissance, at the beginning of the 15th century, now rare, are one of the highlights of the collection of the Museum Boijmans Van Beuningen. Several studies by Pisanello, Parri Spinelli, or Benozzo Gozzoli introduce the exhibition. From then on, we can see the pre-eminence of Florence and Venice. As the main centres of artistic creation at that time, these schools also dominate the Rotterdam collection. The latter is also world-renowned for its exceptional collection of drawings by Fra Bartolomeo: thirteen sheets out of the 400 that the institution holds are presented in Paris, as the heart of Florentine production. Venice is not to be outdone, and the exhibition brings together its greatest representatives: Vittore Carpaccio, Gentile Bellini, Veronese, Tintoretto and their workshops, as well as that of the Bassano.

Drawings by the three great masters of the Renaissance – Leonardo da Vinci, Raphael and Michelangelo – form the highlight of the exhibition and lead to the works of artists from Rome (Giulio Romano, Sebastiano del Piombo), Emilian (Parmesan, Correggio) and other schools, who assimilated and appropriated the influence of these artists. As an opening, the exhibition ends with the generation of draftsmen active at the end of the 16th century and at the turn of the 1600s, actors of the bella maniera, heralds of the Baroque and Classicism. Among them, the Baroche, the Zuccari, the Cavalier d’Arpin, the Carracci…

October 12, 2024 – January 12, 2025

FONDATION CUSTODIA

121 rue de Lille 75007 Paris

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Rodin / Bourdelle

Body to Body

Antoine Bourdelle (1861-1929) admired Auguste Rodin (1840-1917), twenty years his senior. He worked for fifteen years as a practitioner, responsible for carving marbles for Rodin. The master saw in this heir, willingly unruly, a “scout of the future”. Through more than 160 works, including 96 sculptures, 38 drawings, 3 paintings and 26 photographs, the confrontation reveals, with an unprecedented ambition and scope, the fraternities and reciprocities as well as the divergences and antagonisms of two creators, of two plastic universes, bearers of the major challenges of modernity.

Nephew of a stonemason and son of a cabinetmaker, Antoine Bourdelle learned how to work with the material at a very early age. Auguste Rodin became acquainted with his younger brother’s work at the Salon of the National Society of Fine Arts in 1892. Besieged with orders, Rodin then employed around ten practitioners, and solicited Bourdelle.

Between 1893 and 1907, Bourdelle carved around ten marbles for Rodin in his studios (now the Bourdelle Museum), assisted by his own practitioners and students. Eager to be more than just an executor, he offered to assist him with the founders. For his part, Rodin supported the young sculptor, particularly for the Monument aux combattant de Montauban, marked by Rodinian expressiveness. In 1902, the first tensions appeared: Bourdelle took too long to carve Eve and proposed a composition for the bust of Rose Beuret that Rodin rejected. However, their collaboration lasted a few more years. In March 1908, Bourdelle was finally able to write: “I have a lot of work at the moment. I no longer need to work for Rodin. I sell a lot.”

October 2, 2024 – February 2, 2025

MUSEE BOURDELLE


18 rue Antoine-Bourdelle 75015 Paris

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Harriet Backer

Little known outside her country’s borders, the Norwegian painter Harriet Backer was nevertheless the most renowned female painter in her country at the end of the 19th century. Famous for her use of rich and luminous colours, she created a very personal synthesis of interior scenes and the practice of the open air. She drew her inspiration from the realist movement as well as from the innovations of impressionism through a free touch and a great interest in variations in light. She is also known for her sensitive portraits of the rural world and her interest in church interiors.

At a time when women were not considered full citizens in Norway, she rose to prominence with her brush as an important figure in the art scene of her time. A member of the board of directors and acquisition committee of the National Gallery of Norway for twenty years, she opened a painting school in the early 1890s where she trained important artists of the next generation, such as Nikolai Astrup, Halfdan Egedius and Helga Ring Reusch. She was supported by the collector Rasmus Meyer, who was also a major patron of Edvard Munch.

While Backer’s painting evolved stylistically over the course of her long career, she remained faithful to a narrow range of subjects and her practice was always informed by the study of the motif. After discussing the artist’s training in the great cultural capitals of the time, notably Munich and Paris, the exhibition will also present Harriet Backer’s circle of close friends, Scandinavian women artists who also trained across Europe and shared her feminist commitments. The exhibition will then address the artist’s major favourite themes: rustic interiors, paintings of traditional Norwegian churches, landscapes and her very particular sense of still lifes. The exhibition will devote a large space to representations of musical scenes. It is indeed an important component in the life of Backer, whose sister Agathe Backer Grondhal was a renowned musician in Norway, and a central subject in his work where the vibrations of the key make the musical notes perceptible.

This exhibition, the first retrospective devoted to this artist in France, joins one of the major programming axes of the Musée d’Orsay which proposes, in parallel with the presentations of the most emblematic figures, discoveries of less famous but essential artists to understand the major evolutions of art in the second half of the 19th century. Norway is the subject of particular attention due to the dynamism of its artistic scene and the privileged links that the artists maintained with the Parisian avant-gardes.

September 24, 2024 – January 12, 2025

MUSEE D’ORSAY

Esplanade Valéry Giscard d’Estaing 
75007 Paris

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Tarsila do Amaral

A central figure of Brazilian modernism, Tarsila do Amaral (1886-1973) created an original and evocative body of work, drawing on the indigenous, popular and modern imaginations of a country in full transformation.

In Paris, in the 1920s, she put her iconographic universe to the test of cubism and primitivism, before initiating, in São Paulo, the “anthropophagic” movement, advocating the “devouring” by Brazilians of foreign and colonizing cultures, as a form of both assimilation and resistance.

His brightly coloured landscapes then give way to unusual and fascinating visions, before a more openly political dimension appears in his paintings from the 1930s. The dreamlike gigantism and almost abstract geometry of his latest compositions only confirm the power of a work anchored in its time and always ready to renew itself.

Filling a lack of recognition of the artist in Europe and presenting some new aspects of his work, this retrospective invites us to the heart of modern Brazil and its divisions between tradition and avant-garde, centers and peripheries, learned and popular cultures.

October 9, 2024 – February 2, 2025 

MUSEE DU LUXEMBOURG

19 rue de Vaugirard 75006 Paris 

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Tina Barney

The Jeu de Paume is showcasing the vibrant and unique work of Tina Barney, a major figure in American photography, whose work, mainly focusing on family relationships, has been rarely shown in France. The exhibition, which traces 40 years of the artist’s career, is the largest European retrospective dedicated to her to date.

Born in 1945, Tina Barney began photographing her family and friends in the late 1970s. A keen observer of family rituals, she was particularly interested in relationships between generations in the domestic sphere.

His colorful portraits, often large-format group portraits, which at first glance seem to be family snapshots, are for the most part carefully staged by the artist, creating composed paintings that establish a dialogue with classical painting.

Others spontaneously capture elusive moments of interaction between subjects. Tina Barney has also often photographed on commission: her portraits of celebrities for the press, fashion magazines and luxury brands demonstrate the same complexity, sensitivity and sometimes humour as in her artistic practice.

The exhibition, produced by the Jeu de Paume, unveils a selection of 55 large-scale prints mixing color and black and white images, shots from his early days and unpublished productions, commissioned and personal works, known or anonymous models and those close to the artist.

September 28, 2024 – January 19, 2025

JEU DE PAUME

place de la Concorde 75008 Paris

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Figures of the Fool

From the Middle Ages to the Romantics

Studied by social and cultural history, the fascinating figure of the madman, who was part of the visual culture of men in the Middle Ages, has rarely been studied from the point of view of art history: yet between the 13th and the middle of the 16th century, the notion of madness inspired and stimulated artistic creation, both in the field of literature and in that of the visual arts.

For the general public, medieval art is essentially religious. However, it was the Middle Ages that gave substance to the subversive figure of the madman. While it has its roots in religious thought, it flourished in the secular world to become an essential element of urban social life by the end of the period.

For medieval man, the definition of the madman is given by the Scriptures, in particular the first verse of Psalm 52: “Dixit insipiens…” (The fool has said in his heart: “There is no God!”). Madness is above all ignorance and absence of love for God. Conversely, there are also “madmen of God”, such as Saint Francis. In the 13th century, the notion is therefore inextricably linked to love and its measure or excess, first in the spiritual domain, then in the earthly domain.

The theme of the madness of love haunts chivalric romances (that of Yvain, Perceval, Lancelot or Tristan) and their numerous representations, notably in illuminations and ivories. Soon, the character of the fool interferes between the lover and his lady: he is the one who denounces courtly values ​​and emphasizes the lewd, even obscene, character of human love.

From mystical or symbolic that he was, the fool becomes “politicized” and “socialized”: in the 14th century, the court fool becomes the institutionalized antithesis of royal wisdom and his ironic or critical speech is accepted. A new iconography is established and the fool is recognized by his attributes: hobby horse, striped or half-striped coat, hood, bells.

The 15th century is that of the formidable expansion of the figure of the fool, linked to carnival festivals and folklore. Associated with social criticism, the fool serves as a vehicle for the most subversive ideas. He also plays a role in the torments of the Reformation: in this context, the fool is the other (Catholic or Protestant). At the turn of the Middle Ages and the Renaissance, his figure has become omnipresent, as shown by the art of Bosch and then that of Bruegel.

In the modern era, the figure of the institutional fool seems to be gradually fading, replaced in the courts of Europe by the jester or the dwarf. From the middle of the Age of Enlightenment, madness takes its revenge to appear in other, less controlled forms. The exhibition concludes with an evocation of the 19th century’s view of the Middle Ages through the prism of the theme of madness, but with the tragic, even cruel, light that political and artistic revolutions gave it.

October 16, 2024 – February 3, 2025

MUSEE DU LOUVRE

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Corps in-visibles

An investigation into Balzac’s dressing gown

The Musée Rodin is showcasing a little-known piece from its collections, Auguste Rodin’s Study for a Dressing Gown for Balzac. Designed from a selection of sculptures from the museum’s collections, 19th-century fashion pieces from the Palais Galliera, and previously unpublished archives from the library of the Institut de France, the exhibition unfolds, starting with the singular Dressing Gown, an investigation into Rodin’s search for Balzac’s body. This investigation is a veritable prelude to a reflection on the bodies—real, idealized, statued, and hidden—in the monumental statuary of the 19th century that still populate our contemporary world.

Balzac’s body, as Rodin apprehends it through clothing, when he has a costume of the deceased novelist remade by Balzac’s tailor, reveals the man’s physique, considered unflattering by the monument’s patrons: Balzac, in a word, was fat. By bringing together couture and sculpture, and comparing the practice of tailors to that of statuary, the exhibition observes how the perception of bodies influences the creation of their highly idealized bronze image. It reveals how the myth of Balzac writing in a dressing gown ultimately allows Rodin to hide under ample folds a body rejected because of its corpulence. The exhibition invites us to reflect on the representation of bodies in public space, and on the necessary contemporary broadening of these representations.

Chosen by the Société des Gens de Lettres in 1891 to sculpt a monument to Balzac, Auguste Rodin embarked on a quest for the novelist who had been missing for nearly half a century: from studying Balzac’s image in Brussels at the home of a collector of Balzacian relics, to searching for his body in the writer’s native Touraine, where Rodin found a corpulent carter as a model, the stages of this investigation are recreated throughout the exhibition. A largely unknown fact, Rodin even found Balzac’s tailor and had him remake a costume of the writer to better understand his physiognomy. Visitors will be able to discover Balzac’s frock coat, recut for the occasion based on real and unpublished measurements of his body. Rodin then took on the challenge of embodying Balzac in clay and plaster for four years. The reaction of his contemporaries, for whom a large bronze man could not be represented as small and pot-bellied, led him to turn to the myth of a Balzac writing in a dressing gown to hide this body under the folds of a large drape. The casting of a real dressing gown in plaster, around 1896-1897, then appeared as the solution to the quest for a plastic formula restoring Balzac’s idea, in the absence of representing his exact body. The extraordinary Study of a dressing gown for Balzac, to which the second part of the exhibition is devoted, reflects the sculptor’s journey towards an idealization of the body, and invites us to question the current issues related to fatphobia and the exclusion of many bodies diverging from the “norm”.

The exhibition ends with the confrontation of the statue of Balzac, completed in 1898 and immediately rejected by the Société des Gens de Lettres, with a work by the contemporary sculptor Thomas J. Price representing an anonymous black woman, in jogging pants. On one side, an idealized Balzac but difficult to understand for his patrons, late 19th century, and on the other the monumental celebration of an anonymous woman, symbol of a new diversity in public statuary of the 21st century. By taking as a starting point the process of creating the Monument to Balzac, the exhibition “Invisible Bodies” will invite a broader reflection on the evolution of representations of the body in public space.

October 15, 2024 – March 2, 2025

MUSEE RODIN

77 rue de Varenne 75007 Paris

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In the Seine

Objects found from prehistory to the present day

In 2020, in Clichy-la-Garenne (Paris suburbs), a team of prehistorians from Inrap (National Institute for Preventive Archaeological Research) is carrying out a preventive excavation on a plot close to the banks, affected by a real estate program. Under four meters of modern embankments, they discover the history of the ancient bed of the Seine, dated between −85,000 and −25,000 years before our era (Paleolithic). During this period, the river bed is very wide and dotted with sandy banks. The banks are gently sloping and the sand islands allow animals and human groups to cross it in places. The climate is cold and windy, and the landscape, dominated by a steppe of tall grasses, grasses and a few rare shrubs, is roamed by large mammals: reindeer, horses, bison and woolly rhinoceroses.

The river which has shaped Paris from the first human settlements to the present day has received numerous objects that have fallen, thrown away, lost, or moved by the currents. They all bear witness to the history of the Seine, its evolution, its developments and its landscapes, but also its successive populations, their lifestyles, their beliefs or their struggles. Presented chronologically, these discoveries are also an opportunity to explain the scientific methods used in the interpretation and dating of archaeological remains and objects.

The exhibition is structured around four chronological periods and several themes chosen from archaeological discoveries linked to the Seine. Firstly, there are human settlements from prehistoric times, on the banks of the river, then in Antiquity, the time of its first developments. The medieval and modern periods reveal weapons, ex-votos and waste, while the Seine today still provides us with chance finds, such as pieces of bridges. These objects bear witness to the stories of men and women who built their daily lives with the Seine, whether Neanderthal hunters or the pious and superstitious Parisian people.

January 31, 2024 – February 1st, 2025

CRYPTE ARCHEOLOGIQUE DE L’ILE DE LA CITE

7 place Jean Paul II 75004 Paris

01 55 42 50 10

Tuesday to Sunday from 10 a.m. to 6 p.m.